When I was a little girl I daydreamed about being a missionary. I imagined myself surrounded by dirty-faced, bright-eyed children whom I’d saved from some evil-doers, performing emergency surgery on an injured farm worker (highly unlikely since I can’t handle any bodily fluids), and getting all “Dead Poets’ Society” on a group of bright, impressionable, and previously-underestimated street thugs all of whom would grow up to be important Senators and civil rights activists.
My motives were, of course, mixed. I have always had a God-given, desperate passion for coming alongside the suffering and hurting, of advocating for the oppressed. But that’s not all that’s inside me. I have long held to a (now largely debunked) romantic ideal of being a hero to people who needed me, a la Avatar, if you will. It’s gross, I know. But it’s there.
But that’s not the only sketchy motivator rolling around in my messy little heart. I have also always carried around what I wittily call “rich white girl guilt,” based on the fact, yes that’s right, that I’m a rich white girl (I use “rich” loosely here, as in at least relative to most of the world population). And I recognize that my own discomfort with the privilege and entitlement I was born into plays a rather large role in my motivation to help others. Not ideal, but it is what it is.
After three years living in the Philippines, I brutally came to terms with the fact that I’m nobody’s hero, that many of the people around me living in poverty were much more clever, hard-working and impressive than I’ll ever be. That dream is thoroughly dead, along with the feeble little hope that rich-white-girl guilt can ever be assuaged through serving others. If anything, the fact that I’m able to “come along side” and “help out” whenever I want to just highlights my own excessive privilege.
So, you might wonder why I’m rambling on about my own questionable motives in engaging in benevolent acts. Well that’s simple really. After reading about the ten Americans currently detained in Haiti after attempting to “help” 33 children right out of their country, I think it’s time for all of us who were born into relative privilege and opportunity to think long and hard about what help is and why we do it.
Now, I don’t want to judge those people. I’m sure their motives were mixed, as motives tend to be. I do believe they have some, er, confused understanding about what the good life really is (i.e. better to be ripped away from your family and grow up rich than to stay in this nightmare with the people who give your life meaning). And I believe that this is a problem most of us have. What is help? Why do we help? And does help, sometimes, do more harm than good?
I have been challenged by these questions throughout our very, very long adoption process. I had a family member pointedly ask me why I thought it was so great to take a child out of their home nation just so they could be middle class with me in America. Good question, really. Not the kind of question I particularly appreciate in the moment, but a good question nonetheless. And I can honestly say these are things that Kevin and I both deliberated over tirelessly well before we filled out an adoption application.
I have seen parents adopt for the wrong reasons, especially the “I want be somebody’s hero” reason. The effects are generally devastating.
But there are no easy answers to any of these things. Adoption, Big rich countries helping small poor countries, soup kitchens, homeless shelters, all of these ventures are risky and confusing and everyone involved has to come to terms with the fact that despite their best efforts and good intentions, there will be some bad mixed in with the good. They also must realize that if not for their very, very best, most vigilant, most humble and introspective efforts there could quite possibly be a lot more bad than good that comes out their work.
I have no great insight into this other than that it’s a journey, that all involved must be willing to call themselves out, answer the tough questions, flee from cynicism, but never, never stop holding themselves accountable for the mixed motives in their hearts. None of us are fully free of the clutches of selfishness and arrogance that often show themselves as racism, sexism, classism, and various other very ugly and destructive -isms.
But we can’t quit trying.

